Sunday Pastor Todd noted that at Babel God scattered and in Jesus he gathers. We battle our own culture with its inherent segregating of people - ethnically, socially, economically, along the lines of success and failure. We long for something new.
Our texts for this week describe occasions where something is new - something constructive. Skeptics express a wariness that anything can bring about the kind of radical new-ness Jesus lays claim to. Cynics distrust any assertion offering a way forward in virtue that does not have a material expression.
The passage from Acts notes a material shift in the way in which Jews and Gentiles related to one another in Jesus. No longer at odds because of the differing ethic and cultural distinctions, Peter relayed the very way God had prompted repentance in him - a change of mind that produced a material difference in how he would engage people different than himself.
The Gospel passage considers the new-ness brought by Jesus to constitute a new way of being with
others - love for one another. More than just a "principled approach" which often remains that, just a principle. Jesus indicates the material shift would be evident and apparent by those who noted the differing way in which those who followed him would relate to others.
Finally, the Revelation passage once again portrays the theme of new-ness with the coming "new heaven, new earth, and new Jerusalem." Those aspects of the material creation that were once at bay would be brought together where John from Patmos describes the dwelling of God would be with people. This new constructive way for people to be together rests on the reconciling work of Jesus, the Christ. He brings those which have been at odds together. Here the vision is one wherein the once far off God is now the very near God who dwells with people. The result is a new-ness that many long for today.
We may present to them this new-ness with the hope we have in the final fulfillment of that picture with the second Advent of Jesus. Remember, we continue to celebrate the realities of the Resurrection by living into these new constructive ways of being people made in the image of God who live reconciled lives in love with others.
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